Jesus Spoke of Tithing in the New Testament?
No, He didn't; while on earth He never mentioned tithing even once in the New Testament, not a single word.
Tithing teachers love to refer to Matthew 23:23 (also Luke 11:42) as "proof text" that Jesus not only spoke about tithing in the New Testament, but, as they falsely claim; "validated tithing, and commanded tithing for New Testament Christians." They tell us "tithing is in the New Testament, Jesus commanded tithing, therefore a Christian should tithe." Nothing could be further from the truth.
Neither Matthew 23:23 or Luke 11:42 are in the New Testament; if by "New Testament" you are referring to the New Covenant era we are now in and will be forever.
When Jesus spoke His words in Matthew 23:23 or Luke 11:42, He had not gone to the cross yet, He was operating under the Law of Moses, and the New Covenant was not yet established or in force. Also, Jesus spoke Matthew 23:23 or Luke 11:42 to Jews who were still at that time under the Law of Moses and were, if growing fruits, vegetables or raising live stock on the promise land, required to tithe on them.
Jesus was not commanding New Testament Christians to tithe in Matthew 23:23 or Luke 11:42. To claim so is taking scripture completely out of proper context, the proper Covenant, and applying it to the wrong group of people in the wrong covenant era. The tithing Jesus was referring to was a commandment to the Children of Israel under the Old Covenant.
ORGANIZING THE BIBLE
Over the last few hundred years the Bible, the Holy Scriptures, have been organized into what we call the "Old Testament" and the "New Testament," with the Old Testament ending with The Book of Malachi and the New Testament beginning with The Gospel of Matthew. Sadly, most people do not realize that the majority of the Gospels, the records and events inside the Gospels, take place during the Old Covenant era, including Matthew 23:23 and Luke 11:42.
The Gospels, all four, can in fact be broken up into two parts; chapters and verses before Jesus' death on the cross (Old Testament period), and chapters and verses after Jesus' death on the cross (New Testament period). Where Jesus' death on the cross is the demarcation line between the end of the Old Covenant (including the Law of Moses which was the Covenant with the Nation of Israel) and the beginning of the New Covenant. The Gospels are placed in their complete condition in what we call "the New Testament" as a method of organization of the Bible. Men decided to place the Gospels of Matthew, Mark, Luke and John in their entirety (all chapters and verses) into what we call "The New Testament" set of scriptures.
If I were to break the Gospels into two parts, based on the Old and New Covenant sections, they would be organized like this...
>> MATTHEW;
Gospel of Matthew, Old Covenant period; Matthew 1:1 to Matthew 27:50 (Jesus' death).
Gospel of Matthew, New Covenant period; Matthew 27:51 to Matthew 28:20.
>> MARK;
Gospel of Mark, Old Covenant period; Mark 1:1 to Mark 15:37 (Jesus' death).
Gospel of Mark, New Covenant period; Mark 15:38 to Mark 16:20.
>> LUKE;
Gospel of Luke, Old Covenant period; Luke 1:1 to Luke 23:46 (Jesus' death).
Gospel of Luke, New Covenant period; Luke 23:47 to Luke 24:53.
>> JOHN;
Gospel of John, Old Covenant period; John 1:1 to John 19:30 (Jesus' death).
Gospel of John, New Covenant period; John 19:31 to John 21:25.
>> Why the demarcation lines in the Gospels placed where I placed them, where Jesus' death is recorded in each Gospel? This is why...
HIGH PRIEST OF THE OLD TESTAMENT ESTABLISHED IN THE LAW OF MOSES
The high priest was the supreme spiritual leader of the Israelites, the Nation of Israel. The office of the high priest was hereditary and was descended from Aaron, the brother of Moses, of the Levite tribe (see: Exodus 28:1; Numbers 18:7). The high priest had to be “whole” physically (without any physical defects) and holy in his personal conduct (see: Leviticus 21:6-8).
Under the Old Covenant only the High Priest was permitted to enter the Temple Holy of Holies. He could only do so once a year (the Day of Atonement or Yom Kippur, which is the holiest day of the Jewish year) and only after proper ceremonial activity was successfully completed, and after required sacrifices were offered up to God. If any of these requirements were not properly completed he was dead upon entering the Holy of Holies. God would not tolerate sin in His Holy presence. If the High Priest’s sins were not atoned for properly, he would die in the presence of the shekinah - the glory of God that filled the Holy of Holies.
The high priest had to offer a sin offering not only for the sins of the whole congregation (the Nation of Israel), but also for himself (see: Leviticus 4:3-21).
The Holy of Holies was entered into once a year by the High Priest on the Day of Atonement to sprinkle the blood of sacrificial animals (a bull offered as atonement for the Priest and his household, and a goat offered as atonement for the people) and offer incense upon the Ark of the Covenant and the mercy seat which sat on top of the ark in the First Temple (the Second Temple had no ark and the blood was sprinkled where the Ark would have been and the incense was put on the Brazen Altar of incense). The animal was sacrificed and the blood was carried into the most holy place. The golden censers were also found in the Most Holy Place.
In Leviticus 16:2 it says...
"And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat." The mercy seat was inside the Holy of Holies.
Anyone entering the Holy of Holies without being the right person (the High Priest) on the proper day (the Day of Atonement) would die in God's presence. Between the outside and inside of the Holy of Holies there was a thick veil covering the entrance.
At the moment Jesus died on the cross...
"Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;" - Matthew 27:50-51
...the veil that was torn in two in the temple was the veil over the entrance to the Holy of Holies. Why was it torn in two the moment Jesus died on the cross? Because the sins of mankind were paid for in total, and now anyone could enter the Holy of Holies and stand face to face with God with their sins forgiven and cleansed by Jesus' blood shed in His death.
That could ONLY happen under the New Covenant paid for by Jesus' shed blood and death on the cross. At the moment of Jesus' death the New Covenant was established and came into power, later to be revealed and detailed from the Book of Acts to the Book of Revelation.
The Word of God tells us...
"For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures," - 1 Corinthians 15:3
"For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;" - 1 Peter 3:18
"For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life." - Romans 5:10
"For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance." - Hebrews 9:15
"Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ." - 1 Peter 1:18-19
How does the Bible express the significance of Jesus’ death as recorded in the Gospels? This is exactly what we find at the crucifixion of Jesus and the tearing of the temple "curtain" (or veil) immediately after his death. The tearing of the veil is described in all three Synoptic Gospels (see; Matthew 27:51; Mark 15:38; Luke 23:45) and is God's way of saying that mankind can now approach Him in His holiest place and live.
In understanding the role of the High Priest, we can better comprehend the significance of Christ offering Himself for our sins once for all (see: Hebrews 9:26 and Hebrews 10:10-12). Through Christ’s sacrifice for us, we are sanctified and set apart for Him.
CONCLUSION
Jesus has not commanded any New Testament Believer to tithe under the Old or New Covenants, He did not establish tithing in the New Covenant for anyone. That is the reason no Apostle ever taught tithing, asked for a tithe, rebuked any person or church for not tithing, or received a tithe themselves. Not one of them. The early church (i.e. Book of Acts) NEVER tithed. We have NO record of them doing so. In fact, concerning the law regarding tithing and the rest of the Law of Moses, the Apostles wrote...
"Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:" - Acts 15:24
Hebrews 7:18-19 says of the Law of Moses, including the commandment to tithe, which the writer of Hebrews tells us that the commandment is dis-annulled (ended), unprofitable and weak...
"For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God." - Hebrews 7:18-19
Where was mankind under the New Covenant first given the calling to "draw nigh unto God"? The first place was the Holy of Holies immediately after Jesus' death on the cross. There was no longer to be a veil between mankind and God. By faith anyone could enter.
Additionally, it must be understood that Christians under the New Testament are not under the law...
"For sin shall not have dominion over you: for ye are not under the law, but under grace." - Romans 6:14
"But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter." - Romans 7:6
>> Concerning Jesus' statement...
"Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." - Matthew 23:23
And, recorded in the Gospel of Luke...
"But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone." - Luke 11:42
...both verses record Jesus' words BEFORE the New Covenant era began, BEFORE Jesus went to the cross, BEFORE he died on the cross, BEFORE the veil to the Holy of Holies was torn in two inviting all to enter in faith (no tithe required).
So, as you can see; When on earth, Jesus never mentioned tithing in the era of the New Covenant. When He was on earth it was the era of the Old Covenant. Jesus waited until the Book of Hebrews (Hebrews chapter seven) after His resurrection, where He, through the Holy Spirit, revealed how and why tithing was forever ended.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Wednesday, April 29, 2020
Monday, March 23, 2020
Tithing in the Book of Malachi not a matter of the Law?
When presented with the fact that God's commanded tithing was a product of the Law of Moses (or "the law"), many tithing teachers will insist that the Book of Malachi (Malachi 3:10 being their flagship scripture often used to argue for Christian tithing) is not instructing tithing under the law because, as they claim, strictly speaking Malachi is not one of the books of law, not a part of the Torah or the "Pentateuch."
"Pentateuch" refers to the first five books of the Bible. These books are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The word Pentateuch comes from two Greek words that mean "five books" or "five scrolls."
Given that Christians are not under the law, it becomes imperative that tithing teachers attempt to separate the Book of Malachi from the law or lose the Book of Malachi as a tool to convince their listeners to tithe to them.
To begin with, it must be understood that Christians under the New Testament are not under the law...
"For sin shall not have dominion over you: for ye are not under the law, but under grace." - Romans 6:14
"But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter." - Romans 7:6
"Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:" - Acts 15:24
Here are a list of reasons why you cannot separate the Book of Malachi, and the commandment to tithe, from the law;
>> The following is a list of reasons (there are many others) why such a claim of Malachi not being scripture based on the Law of Moses is in error...
1. Because of the development of themes in the book of Malachi, most scholars assign it to a position after Haggai and Zechariah, close to the time when Ezra and Nehemiah came to Jerusalem in 445 BC. At that time the Nation of Israel, to whom Malachi addresses his writing to, were under the law. Malachi opens his document with...
"The burden of the word of the LORD to Israel by Malachi." - Malachi 1:1
Malachi was not directly addressing Gentiles or any other nation, as he was to Israel...
"He sheweth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord." - Psalm 147:19-20
2. In Malachi 1:7-8, Malachi addresses the issue that the Priests were offering "polluted bread upon mine altar," and "ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil?"
In Malachi 1:12, Malachi states "But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible."
These issues were matters of a violation of the law that Malachi rebuked them for in Malachi 1:12...
"No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire." - Leviticus 2:11
"And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God." - Deuteronomy 15:21
3. In Malachi 2:1, Malachi focuses on a commandment to the Priests relative to tithing. These Priests were of the Tribe of Levi, and their Priesthood was established under the law, they functioned under the authority and commandments of the law, they took tithes under the authority and commandments of the law...
"And now, O ye priests, this commandment is for you." - Malachi 2:1
"And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" - Hebrews 7:5
"Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?" - Hebrews 7:11
"And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons." - Exodus 28:1
4. In Malachi 2:4, Malachi speaks of a commandment that is directly related to the covenant God has with the Levites. That law, or commandment, gave the Levites the sole authority to bring tithes (the tithe of the tithe) to the Temple storehouse...
"Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe. And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD'S heave offering to Aaron the priest." - Numbers 18:26-28
Referring to the law in Numbers 18:26-28, Nehemiah gives this instruction to the Priests being addressed in Malachi 2:1...
"And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house." - Nehemiah 10:38
5. In Malachi chapter three there are several verses that are taken directly from the law; "mine ordinances" in Malachi 3:7 are a direct reference to the law...
From Malachi...
"Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?" - Malachi 3:7
From the law...
"But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them." - Deuteronomy 4:29-31
"Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD." Deuteronomy 9:7-21
"For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant." - Deuteronomy 31:20
Moses speaking; "For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?" - Deuteronomy 31:27-29
And, Malachi 3:10, the flagship scripture verse tithing teachers use to deceive and coerce people into tithing...
"Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." - Malachi 3:10
...which is taken from the law...
"And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation." - Numbers 18:21
"But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance." - Numbers 18:24
Also picked up by Nehemiah who was referring to the law, and elaborated on in Nehemiah chapter ten...
"And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house." - Nehemiah 10:37-38
6. In the fourth chapter of Malachi, we find Malachi 4:4, which makes what is perhaps the most concise and clear statement that the Book of Malachi is without a doubt based on the Law of Moses...
"Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments." - Malachi 4:4
Malachi was clearly writing to people, the Nation of Israel (Malachi 1:1), who were under the law, and bases his book on the law.
CONCLUSION; verse after verse, statement after statement from Malachi has their foundation in the law, indeed the entire Book of Malachi has it's foundation in the law.
To declare that Malachi was not based on the law (including Malachi 3:10) is an absurd and false claim, one that is ignoring solid scriptural proof that it was.
If Malachi was not based on the law, one might ask the tithing teacher; what then was it based on? Malachi 4:4 is as clear as it can be; the Book of Malachi was based on the Law of Moses, of which law we are not under as Christians and have NO commandant to tithe anything to anyone...
"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." - Galatians 2:16
"For Christ is the end of the law for righteousness to every one that believeth." - Romans 10:4
"But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed," - Galatians. 3:23
"Therefore, my brethren, you also were made to die to the Law through the body of Christ, that you might be joined to another, to Him who was raised from the dead, that we might bear fruit for God," - Romans 7:4
This is not to say that Christians are to be lawless as is claimed in a false doctrine called antinomianism (antinomianism comes from two Greek words, anti, meaning "against"; and nomos, meaning "law."). Rather, it means that we are free from the Mosaic Law which Malachi was based on, and instead we are under the law of Christ...
"Bear ye one another's burdens, and so fulfill the law of Christ." - Galatians 6:2...love God with all of our being and to love our neighbors as we love ourselves.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
"Pentateuch" refers to the first five books of the Bible. These books are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The word Pentateuch comes from two Greek words that mean "five books" or "five scrolls."
Given that Christians are not under the law, it becomes imperative that tithing teachers attempt to separate the Book of Malachi from the law or lose the Book of Malachi as a tool to convince their listeners to tithe to them.
To begin with, it must be understood that Christians under the New Testament are not under the law...
"For sin shall not have dominion over you: for ye are not under the law, but under grace." - Romans 6:14
"But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter." - Romans 7:6
"Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:" - Acts 15:24
Here are a list of reasons why you cannot separate the Book of Malachi, and the commandment to tithe, from the law;
>> The following is a list of reasons (there are many others) why such a claim of Malachi not being scripture based on the Law of Moses is in error...
1. Because of the development of themes in the book of Malachi, most scholars assign it to a position after Haggai and Zechariah, close to the time when Ezra and Nehemiah came to Jerusalem in 445 BC. At that time the Nation of Israel, to whom Malachi addresses his writing to, were under the law. Malachi opens his document with...
"The burden of the word of the LORD to Israel by Malachi." - Malachi 1:1
Malachi was not directly addressing Gentiles or any other nation, as he was to Israel...
"He sheweth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord." - Psalm 147:19-20
2. In Malachi 1:7-8, Malachi addresses the issue that the Priests were offering "polluted bread upon mine altar," and "ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil?"
In Malachi 1:12, Malachi states "But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible."
These issues were matters of a violation of the law that Malachi rebuked them for in Malachi 1:12...
"No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire." - Leviticus 2:11
"And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God." - Deuteronomy 15:21
3. In Malachi 2:1, Malachi focuses on a commandment to the Priests relative to tithing. These Priests were of the Tribe of Levi, and their Priesthood was established under the law, they functioned under the authority and commandments of the law, they took tithes under the authority and commandments of the law...
"And now, O ye priests, this commandment is for you." - Malachi 2:1
"And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" - Hebrews 7:5
"Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?" - Hebrews 7:11
"And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons." - Exodus 28:1
4. In Malachi 2:4, Malachi speaks of a commandment that is directly related to the covenant God has with the Levites. That law, or commandment, gave the Levites the sole authority to bring tithes (the tithe of the tithe) to the Temple storehouse...
"Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe. And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress. Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD'S heave offering to Aaron the priest." - Numbers 18:26-28
Referring to the law in Numbers 18:26-28, Nehemiah gives this instruction to the Priests being addressed in Malachi 2:1...
"And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house." - Nehemiah 10:38
5. In Malachi chapter three there are several verses that are taken directly from the law; "mine ordinances" in Malachi 3:7 are a direct reference to the law...
From Malachi...
"Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?" - Malachi 3:7
From the law...
"But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them." - Deuteronomy 4:29-31
"Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD." Deuteronomy 9:7-21
"For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant." - Deuteronomy 31:20
Moses speaking; "For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?" - Deuteronomy 31:27-29
And, Malachi 3:10, the flagship scripture verse tithing teachers use to deceive and coerce people into tithing...
"Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it." - Malachi 3:10
...which is taken from the law...
"And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation." - Numbers 18:21
"But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance." - Numbers 18:24
Also picked up by Nehemiah who was referring to the law, and elaborated on in Nehemiah chapter ten...
"And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house." - Nehemiah 10:37-38
6. In the fourth chapter of Malachi, we find Malachi 4:4, which makes what is perhaps the most concise and clear statement that the Book of Malachi is without a doubt based on the Law of Moses...
"Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments." - Malachi 4:4
Malachi was clearly writing to people, the Nation of Israel (Malachi 1:1), who were under the law, and bases his book on the law.
CONCLUSION; verse after verse, statement after statement from Malachi has their foundation in the law, indeed the entire Book of Malachi has it's foundation in the law.
To declare that Malachi was not based on the law (including Malachi 3:10) is an absurd and false claim, one that is ignoring solid scriptural proof that it was.
If Malachi was not based on the law, one might ask the tithing teacher; what then was it based on? Malachi 4:4 is as clear as it can be; the Book of Malachi was based on the Law of Moses, of which law we are not under as Christians and have NO commandant to tithe anything to anyone...
"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." - Galatians 2:16
"For Christ is the end of the law for righteousness to every one that believeth." - Romans 10:4
"But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed," - Galatians. 3:23
"Therefore, my brethren, you also were made to die to the Law through the body of Christ, that you might be joined to another, to Him who was raised from the dead, that we might bear fruit for God," - Romans 7:4
This is not to say that Christians are to be lawless as is claimed in a false doctrine called antinomianism (antinomianism comes from two Greek words, anti, meaning "against"; and nomos, meaning "law."). Rather, it means that we are free from the Mosaic Law which Malachi was based on, and instead we are under the law of Christ...
"Bear ye one another's burdens, and so fulfill the law of Christ." - Galatians 6:2...love God with all of our being and to love our neighbors as we love ourselves.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Thursday, March 12, 2020
Questions
QUESTIONS
>> Since the Bible states that tithing mandated under the Law (the Torah) has been called by God...
1. Disannulled (abolished, discontinued, no further reason to tithe, no commandment to tithe),
2. Weak (can do nothing for you),
3. Unprofitable (will bring nothing, return nothing to you, waste of time and effort).
"For there is verily a disannulling of the commandment [the Law of Moses, in particular, in context, tithing] going before for the weakness and unprofitableness thereof." - Hebrews 7:18
>> Why would any tithing under the New Testament suddenly become...
1. Continued?
2. Strong?
3. Profitable?
>> Where does the New Testament instruct tithing, which tithe and tithing to whom?
Nothing in God's Word states that tithing in the New Testament is Continued, Strong or Profitable. If you are tithing based on God's instructions to tithe (found only in the Old Testament within the Law of Moses or scripture such as in the Book of Malachi referring to the Law of Moses), you are involved in a practice that is Disannulled, Weak and Unprofitable. Also, you are laboring under the Law and fallen from grace...
"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." - Galatians 5:4
And if tithing based on the Law (there are no instructions outside of the Law to tithe), you are cursed...
"For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them." - Galatians 3:10
"For whosoever shall keep the whole law and yet offend on one point, he is guilty of all." - James 2:10
Thankfully, we are not under the Law of Moses that mandates tithing, and we have no mandate to tithe anything to anyone...
"But now we are DELIVERED FROM THE LAW, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter." - Romans 7:6
"For sin shall not have dominion over you: for ye are NOT under the law, but under grace." - Romans 6:14
CONCLUSION;
It would be wise to not be involved in an activity God calls "Disannulled, Weak and Unprofitable." We are to be free will givers as led by the Holy Spirit, not tithers.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
>> Since the Bible states that tithing mandated under the Law (the Torah) has been called by God...
1. Disannulled (abolished, discontinued, no further reason to tithe, no commandment to tithe),
2. Weak (can do nothing for you),
3. Unprofitable (will bring nothing, return nothing to you, waste of time and effort).
"For there is verily a disannulling of the commandment [the Law of Moses, in particular, in context, tithing] going before for the weakness and unprofitableness thereof." - Hebrews 7:18
>> Why would any tithing under the New Testament suddenly become...
1. Continued?
2. Strong?
3. Profitable?
>> Where does the New Testament instruct tithing, which tithe and tithing to whom?
Nothing in God's Word states that tithing in the New Testament is Continued, Strong or Profitable. If you are tithing based on God's instructions to tithe (found only in the Old Testament within the Law of Moses or scripture such as in the Book of Malachi referring to the Law of Moses), you are involved in a practice that is Disannulled, Weak and Unprofitable. Also, you are laboring under the Law and fallen from grace...
"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." - Galatians 5:4
And if tithing based on the Law (there are no instructions outside of the Law to tithe), you are cursed...
"For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them." - Galatians 3:10
"For whosoever shall keep the whole law and yet offend on one point, he is guilty of all." - James 2:10
Thankfully, we are not under the Law of Moses that mandates tithing, and we have no mandate to tithe anything to anyone...
"But now we are DELIVERED FROM THE LAW, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter." - Romans 7:6
"For sin shall not have dominion over you: for ye are NOT under the law, but under grace." - Romans 6:14
CONCLUSION;
It would be wise to not be involved in an activity God calls "Disannulled, Weak and Unprofitable." We are to be free will givers as led by the Holy Spirit, not tithers.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Monday, March 9, 2020
HEBREWS 7, AND THE END OF TITHING
HEBREWS 7, AND THE END OF TITHING
>> Hebrews 7:1-4; primary subject; The tithe given to Melchizedek from Abraham, and was blessed by Melchizedek, i.e.; tithing.
"For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils." - Hebrews 7:1-4
>> Hebrews 7:5; primary subject; The commandment in the Law of Moses to sons of Levi to take tithes from their brethren who are in the loins of Abraham, i.e.; tithing.
"And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" - Hebrews 7:5
>> Hebrews 7:6; primary subject; Melchizedek, who was not descended from Abraham or the Levites, received tithes from Abraham, i.e.; tithing.
"But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises."
>> Hebrews 7:7-10; primary subject; the paying of tithes by both Abraham, and by being in his loins, Levites also paid tithes to Melchizedek, i.e.; tithing.
"And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him." - Hebrews 7:7-10
>> Hebrews 7:11-12; primary subject; the necessity of a new and eternal Priesthood of Melchizedek, and a change (or replacement of) the old Priesthood of the Tribe of Levi who paid tithes in Abraham, i.e.; tithing.
"If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed [or "transferred" or "exchanged one for another"- gk: "metatithemi"], there is made of necessity a change [or "disestablishment of" or "removal of" - gk: "metathesis"] also of the law." - Hebrews 7:11-12
>> Hebrews 7:13-14; primary subject; the person of Melchizedek who received tithes from Abraham and Levi, i.e.; who it was that was tithed to by Abraham, ergo; tithing.
"For he of whom these things are spoken [i.e.; Melchizedek, Psalm 110:4] pertaineth to another tribe [i.e.; the tribe of Judah, not the tribe of Levi], of which no man [from the tribe of Juda] gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood." - Hebrews 7:13-14
Note: Why "pertaineth to another tribe"? ...that other Tribe was Judah, who Melchizedek, by way of being a type of Christ, is said to be of the Tribe of Judah. Jesus was born from the tribe of Judah. As a type of Christ, Melchizedek is declared to be...
"...king of righteousness, and then also king of Salem, which is king of peace. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but MADE LIKE [or "assimilate closely" or a "type of" - gk: "aphomoioo"] the Son of God, he remains a priest perpetually." - Hebrews 7:2-3
>> Hebrews 7:15-17; primary subject; the person of Jesus Christ, our High Priest, who is "after the similitude [or "resemblance" or "like" - gk: "homoiotes"] of Melchizedek"...who said person, Melchizedek, a type of Christ, received tithes from Abraham, ergo; tithing, or a description of who it is that is being tithed to by Abraham; a type of Christ.
"And it is yet far more evident: for that after the similitude of Melchizedek there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchizedek. - Hebrews 7:15-17
CONCLUSION
>> In every verse from Hebrews 7:1 to Hebrews 7:17 tithing is directly mentioned, or in content, indirectly referred to and explained within clarifying context. Ours (the verses we are examining), those verses' focus of attention is verse by verse continually that of; Abraham tithing, the Tribe of Levi paying tithes in and through the loins of Abraham, who it was that Abraham tithed to (Melchisedec), tithes taken from their (the Levites) brethren by commandment of the Law of Moses to the Tribe of Levi; and finally, we arrive at Hebrews 7:18...
"For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof." - Hebrews 7:18
...which tells us that the COMMANDMENT CONCERNING THE TAKING OF TITHES spoken of in Hebrews 7:5; "And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" ...is as Hebrews 7:18 tells us...
1. Disannulled (discontinued, no further reason to do so, no commandment to tithe),
2. Weak (can do nothing for you),
3. Unprofitable (will bring nothing, return nothing to you).
That is to say; TITHING IS OVER WITH, NO LONGER A COMMANDMENT, not a part of the New Testament for Christians to pay, NOT a commandment or requirement for a New Testament Christian.
Are we then to "pay tithes to Melchizedek"? ...where in the New Testament are Christians instructed to pay tithes to Melchizedek? Abraham has already done so establishing the superiority of Melchizedek (order of) over the Aaronic Priesthood of the Tribe of Levi. We have no need to do so again. It has already been forever established...
"The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek." Psalms 110:4
Additionally; where in the New Testament are apostles, prophets, evangelists, pastors, teachers or any person or any ministry said to require tithes to establish Melchizedek as superior over Abraham?
There are no such works, they do not exist, of God commanded "New Testament tithing."
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
>> Hebrews 7:1-4; primary subject; The tithe given to Melchizedek from Abraham, and was blessed by Melchizedek, i.e.; tithing.
"For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils." - Hebrews 7:1-4
>> Hebrews 7:5; primary subject; The commandment in the Law of Moses to sons of Levi to take tithes from their brethren who are in the loins of Abraham, i.e.; tithing.
"And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" - Hebrews 7:5
>> Hebrews 7:6; primary subject; Melchizedek, who was not descended from Abraham or the Levites, received tithes from Abraham, i.e.; tithing.
"But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises."
>> Hebrews 7:7-10; primary subject; the paying of tithes by both Abraham, and by being in his loins, Levites also paid tithes to Melchizedek, i.e.; tithing.
"And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him." - Hebrews 7:7-10
>> Hebrews 7:11-12; primary subject; the necessity of a new and eternal Priesthood of Melchizedek, and a change (or replacement of) the old Priesthood of the Tribe of Levi who paid tithes in Abraham, i.e.; tithing.
"If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed [or "transferred" or "exchanged one for another"- gk: "metatithemi"], there is made of necessity a change [or "disestablishment of" or "removal of" - gk: "metathesis"] also of the law." - Hebrews 7:11-12
>> Hebrews 7:13-14; primary subject; the person of Melchizedek who received tithes from Abraham and Levi, i.e.; who it was that was tithed to by Abraham, ergo; tithing.
"For he of whom these things are spoken [i.e.; Melchizedek, Psalm 110:4] pertaineth to another tribe [i.e.; the tribe of Judah, not the tribe of Levi], of which no man [from the tribe of Juda] gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood." - Hebrews 7:13-14
Note: Why "pertaineth to another tribe"? ...that other Tribe was Judah, who Melchizedek, by way of being a type of Christ, is said to be of the Tribe of Judah. Jesus was born from the tribe of Judah. As a type of Christ, Melchizedek is declared to be...
"...king of righteousness, and then also king of Salem, which is king of peace. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but MADE LIKE [or "assimilate closely" or a "type of" - gk: "aphomoioo"] the Son of God, he remains a priest perpetually." - Hebrews 7:2-3
>> Hebrews 7:15-17; primary subject; the person of Jesus Christ, our High Priest, who is "after the similitude [or "resemblance" or "like" - gk: "homoiotes"] of Melchizedek"...who said person, Melchizedek, a type of Christ, received tithes from Abraham, ergo; tithing, or a description of who it is that is being tithed to by Abraham; a type of Christ.
"And it is yet far more evident: for that after the similitude of Melchizedek there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchizedek. - Hebrews 7:15-17
CONCLUSION
>> In every verse from Hebrews 7:1 to Hebrews 7:17 tithing is directly mentioned, or in content, indirectly referred to and explained within clarifying context. Ours (the verses we are examining), those verses' focus of attention is verse by verse continually that of; Abraham tithing, the Tribe of Levi paying tithes in and through the loins of Abraham, who it was that Abraham tithed to (Melchisedec), tithes taken from their (the Levites) brethren by commandment of the Law of Moses to the Tribe of Levi; and finally, we arrive at Hebrews 7:18...
"For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof." - Hebrews 7:18
...which tells us that the COMMANDMENT CONCERNING THE TAKING OF TITHES spoken of in Hebrews 7:5; "And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:" ...is as Hebrews 7:18 tells us...
1. Disannulled (discontinued, no further reason to do so, no commandment to tithe),
2. Weak (can do nothing for you),
3. Unprofitable (will bring nothing, return nothing to you).
That is to say; TITHING IS OVER WITH, NO LONGER A COMMANDMENT, not a part of the New Testament for Christians to pay, NOT a commandment or requirement for a New Testament Christian.
Are we then to "pay tithes to Melchizedek"? ...where in the New Testament are Christians instructed to pay tithes to Melchizedek? Abraham has already done so establishing the superiority of Melchizedek (order of) over the Aaronic Priesthood of the Tribe of Levi. We have no need to do so again. It has already been forever established...
"The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek." Psalms 110:4
Additionally; where in the New Testament are apostles, prophets, evangelists, pastors, teachers or any person or any ministry said to require tithes to establish Melchizedek as superior over Abraham?
There are no such works, they do not exist, of God commanded "New Testament tithing."
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Sunday, March 8, 2020
Abraham as the progenitor of tithing?
I find it very interesting that God has NEVER referenced or cited Abraham's tithe to Melchizedek as an example to follow, as a standard to tithe by, or a reason to tithe. Nowhere in God's word will you find Abraham as the progenitor of tithing.
In the Law, the Torah, where God established tithing for the Nation of Israel, NOT the Church, no mention of Abraham is made as a reason for, or an example of tithing.
The Children of Israel, who were also the Children of Abraham and Sarah, were never told to tithe based on Abraham's tithe. Incidentally; The Children of Israel (Israel/Jacob) were NEVER instructed to tithe because Jacob/Israel bragged to God that he would tithe "if God would be his God."
Also, nowhere in God's word did God ever instruct Gentiles to tithe at all, and certainly not because Abraham's tithe, or Jacob's unfulfilled promise to tithe.
Since God did not instruct the Children of Israel to tithe because Abraham did; why should the New Testament church do so?
As posted before...
The results of the first church counsel did not include instructions to tithe because Abraham did; why didn't the Apostle Peter (James speaking for Peter), after the first Church counsel, include in his instructions to the Gentile Believers to "make sure you tithe as Abraham did?...
"For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well." - Acts 15:28-29
Not one word from the Apostle Peter to tithe as Abraham did. If tithing was so important, and was to be based on "Abrahamic tithing," why did the Apostle Peter leave it out of his instructions?
Also, Abrahamic tithing left out of this verse...
"Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:" - Acts 15:24
If we are supposed to be tithing as Abraham did; why are we not to be circumcising because Abraham did? Why just tithing?
God provided Abraham the covenant confirmed with circumcision, NOT TITHING; to tithing teachers, tithing, not ordained by God, is to be the sign of the covenant between God and Abraham, which to them is held in higher priority than a God ordained covenant; the covenant with Abraham was confirmed with circumcision, not tithing.
Additionally; nowhere has God in the Old or New Testaments instructed Believers, Christians (Jew or Gentiles), to tithe using the examples of either Abraham or Jacob. God has also never instructed Jews or Gentiles to tithe based on the Law; we are not under the Law...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:" - Galatians 3:13
"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." - Romans 8:3-4
"Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us." - Hebrews 9:12
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." - 2 Corinthians 5:21
"But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." - Galatians 4:4-5
> Note in Galatians 4:4-5: "WERE" (past tense) under the law. We are no longer under the law, and have NO requirement to tithe.
>>> The point is this...
Since tithing teachers cannot teach (though many recently tried to do so for years) that we must tithe based on scriptures from the Law, (which if they did would be the same as claiming that we as Christians are still under the Law and to obey the Law), in desperation to keep the tithes coming in, will resort to the claim of "we must tithe because Abraham did."
In some sense, it's a good thing that they are resorting to the "tithe because Abraham did" lie because by doing so are running out of lies to fool people with, and are relying on a claim that is easy to refute. Sadly, as easy as it is to refute, many gullible and biblically uneducated Christians continue to fall for their lies. For these people we need to pray that God opens their eyes because Jesus said...
"And ye shall know the truth, and the truth shall make you free." - John 8:32 ...in this case, free from the Christian tithing lie.
>> We are called by God to be free will cheerful givers, NOT tithers in any form. There is no such Biblical doctrine of "tithing because Abraham did."
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
In the Law, the Torah, where God established tithing for the Nation of Israel, NOT the Church, no mention of Abraham is made as a reason for, or an example of tithing.
The Children of Israel, who were also the Children of Abraham and Sarah, were never told to tithe based on Abraham's tithe. Incidentally; The Children of Israel (Israel/Jacob) were NEVER instructed to tithe because Jacob/Israel bragged to God that he would tithe "if God would be his God."
Also, nowhere in God's word did God ever instruct Gentiles to tithe at all, and certainly not because Abraham's tithe, or Jacob's unfulfilled promise to tithe.
Since God did not instruct the Children of Israel to tithe because Abraham did; why should the New Testament church do so?
As posted before...
The results of the first church counsel did not include instructions to tithe because Abraham did; why didn't the Apostle Peter (James speaking for Peter), after the first Church counsel, include in his instructions to the Gentile Believers to "make sure you tithe as Abraham did?...
"For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well." - Acts 15:28-29
Not one word from the Apostle Peter to tithe as Abraham did. If tithing was so important, and was to be based on "Abrahamic tithing," why did the Apostle Peter leave it out of his instructions?
Also, Abrahamic tithing left out of this verse...
"Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:" - Acts 15:24
If we are supposed to be tithing as Abraham did; why are we not to be circumcising because Abraham did? Why just tithing?
God provided Abraham the covenant confirmed with circumcision, NOT TITHING; to tithing teachers, tithing, not ordained by God, is to be the sign of the covenant between God and Abraham, which to them is held in higher priority than a God ordained covenant; the covenant with Abraham was confirmed with circumcision, not tithing.
Additionally; nowhere has God in the Old or New Testaments instructed Believers, Christians (Jew or Gentiles), to tithe using the examples of either Abraham or Jacob. God has also never instructed Jews or Gentiles to tithe based on the Law; we are not under the Law...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:" - Galatians 3:13
"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." - Romans 8:3-4
"Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us." - Hebrews 9:12
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." - 2 Corinthians 5:21
"But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." - Galatians 4:4-5
> Note in Galatians 4:4-5: "WERE" (past tense) under the law. We are no longer under the law, and have NO requirement to tithe.
>>> The point is this...
Since tithing teachers cannot teach (though many recently tried to do so for years) that we must tithe based on scriptures from the Law, (which if they did would be the same as claiming that we as Christians are still under the Law and to obey the Law), in desperation to keep the tithes coming in, will resort to the claim of "we must tithe because Abraham did."
In some sense, it's a good thing that they are resorting to the "tithe because Abraham did" lie because by doing so are running out of lies to fool people with, and are relying on a claim that is easy to refute. Sadly, as easy as it is to refute, many gullible and biblically uneducated Christians continue to fall for their lies. For these people we need to pray that God opens their eyes because Jesus said...
"And ye shall know the truth, and the truth shall make you free." - John 8:32 ...in this case, free from the Christian tithing lie.
>> We are called by God to be free will cheerful givers, NOT tithers in any form. There is no such Biblical doctrine of "tithing because Abraham did."
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Saturday, March 7, 2020
THE BOOK OF MALACHI; PROPER CONTEXT IS THE KEY
>> Question; has a Christian been made by God to be "contemptible and base before all the people"? NO! Keep reading, you'll understand why that question is asked...
There are two types of scriptures in God's Word; scriptures written directly to Christians and scriptures written indirectly to Christians.
The difference is that scriptures written indirectly to Christians are not commandments or promises directed by God to the Christian. When God commanded Noah to build an Ark He was not talking directly to Christians, no Christian is instructed by God in His word to build an Ark. We can learn biblical basic principles such as obedience to God from the record of Noah and the flood, but we have no direct instructions from God to build an Ark.
On the other hand, as an example, Christians are instructed by God to "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." - 2 Timothy 2:15. That verse, being part of the New Testament, is written directly to Christians, and is a direct commandment to us, not a suggestion. Also, it tells us that we need to learn how to "rightly divide the word of God." Divide what? For one thing; divide between what was written directly to us and what was written indirectly to us.
Knowing the difference between scriptures written directly and indirectly to Christians is very important. Tithers and tithing teachers often use the Old Testament book of Malachi in an attempt to teach or justify "Christian tithing" sadly ignoring all of the obvious clues in Malachi that makes it clear that Malachi was not addressing or instructing New Testament Christians to tithe. The book of Malachi is in no manner instructing Christians, or for that matter, anyone but the Nation of Israel, to tithe under the Law of Moses; of said law Christians are not under.
>> Using Malachi's words in his book, here is why attempting to use the book of Malachi to coerce Christians into tithing is taking scripture written indirectly to Christians and use them as scripture written directly to Christians; that is to say take them out of proper context...
THE BOOK OF MALACHI; was directly written...
>> Malachi Chapter One, verses;
1 "The burden of the word of the LORD to Israel by Malachi.
- to Israel, not a New Testament Christian.
5 "And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel."
- to Israel, not a New Testament Christian.
6 "A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?"
- to the corrupt Priests of Israel, not a New Testament Christian.
9 "And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts."
- to Israel, not a New Testament Christian.
10 "Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
- to Israel, not a New Testament Christian.
12 "But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible."
- to Israel, not a New Testament Christian.
13 "Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand?" saith the LORD.
- to Israel, not a New Testament Christian.
14 "But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen."
- to Israel, not a New Testament Christian.
>> Malachi Chapter Two, verses;
1 "And now, O ye priests, this commandment is for you."
- to the corrupt Priests of Israel, not a New Testament Christian.
3 "Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it."
- to the corrupt Priests of Israel, not a New Testament Christian.
4 "And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts."
- to Israel, Tribe of Levi, not a New Testament Christian.
7 "For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian.
8 "But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian.
9 "Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian; has a Christian been made by God to be "contemptible and base before all the people?" NO!
11 "Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god." - to Israel, to Judah; to Israelis who had married the daughter of a strange god.
- to Israel, to Judah, not a New Testament Christian.
>> Malachi Chapter Three, verses;
3 "And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness."
- to Israel, the sons of Levi, not a New Testament Christian.
4 "Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years."
- "to Israel, to Judah and Jerusalem, not a New Testament Christian."
6 "For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
- to Israel, to sons of Jacob (i.e.; the sons of Israel), not a New Testament Christian."
7 "Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?"
- to Israel, to those who God had departed from in Israel, not a New Testament Christian; God NEVER departs from us and does not have to return unto us; "Teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” - Matthew 28:20
10 "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."
- to Israel, referring to the Storehouse attached to the Temple in Jerusalem, Israel; not a New Testament Christian. God has NEVER designated a New Testament fellowship or ministry as a "storehouse to be tithed to."
11 "And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts."
- to Israel, the Land of Israel, not a New Testament Christian.
12 "And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts."
- to Israel, the Land of Israel, not a New Testament Christian.
>> Malachi Chapter Four, verses;
4 "Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments."
- to Israel, the People of Israel, not a New Testament Christian. A New Testament Christian is NOT under the Law of Moses; "For sin shall not have dominion over you: for ye are not under the law, but under grace." - Romans 6:14, and concerning tithing; "For there is verily a disannulling [ENDING] of the commandment [to tithe] going before for the weakness and unprofitableness thereof." - Hebrews 7:18
5 "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:"
- to Israel, the People of Israel, not a New Testament Christian.
>>> CONCLUSION; In fact, EVERY SINGLE VERSE in the Book of Malachi, EVERY LAST ONE, without exception, in one manner or another, makes it VERY CLEAR that the book of Malachi was written DIRECTLY TO THE NATION OF ISRAEL WHO WERE UNDER THE LAW; not directly to New Testament Christians.
The Book of Malachi was written to correct the unscriptural, unlawful and corrupt behavior of the Israelites – in particular; the priests – in post-exilic Jerusalem).
Any attempt to coerce Christians into "tithing" with the Book of Malachi, including using Malachi 3:10, is blatantly taking scripture out of proper context and is a deceptive practice. The Book of Malachi instructs NO CHRISTIAN to "tithe" anything to anyone at any time.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
There are two types of scriptures in God's Word; scriptures written directly to Christians and scriptures written indirectly to Christians.
The difference is that scriptures written indirectly to Christians are not commandments or promises directed by God to the Christian. When God commanded Noah to build an Ark He was not talking directly to Christians, no Christian is instructed by God in His word to build an Ark. We can learn biblical basic principles such as obedience to God from the record of Noah and the flood, but we have no direct instructions from God to build an Ark.
On the other hand, as an example, Christians are instructed by God to "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." - 2 Timothy 2:15. That verse, being part of the New Testament, is written directly to Christians, and is a direct commandment to us, not a suggestion. Also, it tells us that we need to learn how to "rightly divide the word of God." Divide what? For one thing; divide between what was written directly to us and what was written indirectly to us.
Knowing the difference between scriptures written directly and indirectly to Christians is very important. Tithers and tithing teachers often use the Old Testament book of Malachi in an attempt to teach or justify "Christian tithing" sadly ignoring all of the obvious clues in Malachi that makes it clear that Malachi was not addressing or instructing New Testament Christians to tithe. The book of Malachi is in no manner instructing Christians, or for that matter, anyone but the Nation of Israel, to tithe under the Law of Moses; of said law Christians are not under.
>> Using Malachi's words in his book, here is why attempting to use the book of Malachi to coerce Christians into tithing is taking scripture written indirectly to Christians and use them as scripture written directly to Christians; that is to say take them out of proper context...
THE BOOK OF MALACHI; was directly written...
>> Malachi Chapter One, verses;
1 "The burden of the word of the LORD to Israel by Malachi.
- to Israel, not a New Testament Christian.
5 "And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel."
- to Israel, not a New Testament Christian.
6 "A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?"
- to the corrupt Priests of Israel, not a New Testament Christian.
9 "And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts."
- to Israel, not a New Testament Christian.
10 "Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
- to Israel, not a New Testament Christian.
12 "But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible."
- to Israel, not a New Testament Christian.
13 "Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand?" saith the LORD.
- to Israel, not a New Testament Christian.
14 "But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen."
- to Israel, not a New Testament Christian.
>> Malachi Chapter Two, verses;
1 "And now, O ye priests, this commandment is for you."
- to the corrupt Priests of Israel, not a New Testament Christian.
3 "Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it."
- to the corrupt Priests of Israel, not a New Testament Christian.
4 "And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts."
- to Israel, Tribe of Levi, not a New Testament Christian.
7 "For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian.
8 "But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian.
9 "Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law."
- to the corrupt Priests of Israel, those who were under the Law of Moses, not a New Testament Christian; has a Christian been made by God to be "contemptible and base before all the people?" NO!
11 "Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god." - to Israel, to Judah; to Israelis who had married the daughter of a strange god.
- to Israel, to Judah, not a New Testament Christian.
>> Malachi Chapter Three, verses;
3 "And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness."
- to Israel, the sons of Levi, not a New Testament Christian.
4 "Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years."
- "to Israel, to Judah and Jerusalem, not a New Testament Christian."
6 "For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
- to Israel, to sons of Jacob (i.e.; the sons of Israel), not a New Testament Christian."
7 "Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?"
- to Israel, to those who God had departed from in Israel, not a New Testament Christian; God NEVER departs from us and does not have to return unto us; "Teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” - Matthew 28:20
10 "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."
- to Israel, referring to the Storehouse attached to the Temple in Jerusalem, Israel; not a New Testament Christian. God has NEVER designated a New Testament fellowship or ministry as a "storehouse to be tithed to."
11 "And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts."
- to Israel, the Land of Israel, not a New Testament Christian.
12 "And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts."
- to Israel, the Land of Israel, not a New Testament Christian.
>> Malachi Chapter Four, verses;
4 "Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments."
- to Israel, the People of Israel, not a New Testament Christian. A New Testament Christian is NOT under the Law of Moses; "For sin shall not have dominion over you: for ye are not under the law, but under grace." - Romans 6:14, and concerning tithing; "For there is verily a disannulling [ENDING] of the commandment [to tithe] going before for the weakness and unprofitableness thereof." - Hebrews 7:18
5 "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:"
- to Israel, the People of Israel, not a New Testament Christian.
>>> CONCLUSION; In fact, EVERY SINGLE VERSE in the Book of Malachi, EVERY LAST ONE, without exception, in one manner or another, makes it VERY CLEAR that the book of Malachi was written DIRECTLY TO THE NATION OF ISRAEL WHO WERE UNDER THE LAW; not directly to New Testament Christians.
The Book of Malachi was written to correct the unscriptural, unlawful and corrupt behavior of the Israelites – in particular; the priests – in post-exilic Jerusalem).
Any attempt to coerce Christians into "tithing" with the Book of Malachi, including using Malachi 3:10, is blatantly taking scripture out of proper context and is a deceptive practice. The Book of Malachi instructs NO CHRISTIAN to "tithe" anything to anyone at any time.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
Tuesday, March 3, 2020
Malachi 3:10...out of context!
Malachi 3:10...out of context!
"Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts..." - Malachi 3:10
Why do tithing teachers use Malachi 3:10 in an attempt to persuade people to tithe to them?
Simple answer; because it's in the Bible, and it's easy to twist and falsify. What I mean by "because it's in the Bible," is that tithing teachers hope you assume that simply because Malachi 3:10 is in the Bible, simply because it exists as a verse, it therefore MUST BE TALKING TO YOU DIRECTLY, CHRISTIAN, and instructing YOU to tithe. Nothing could be further from the truth.
To tithing teachers, it never occurs to them that they're taking Malachi 3:10 completely out of...
1. Historic context (when it was written; before the New Testament, and during a time of the robbery of the Temple tithe from the Jerusalem Temple Storehouse; Malachi 3:8-10, by the corrupt priests; Malachi 2:1).
2. Textual context (what scriptures it was written around; Malachi 1:1, Malachi 2:1, Malachi 4:4, Nehemiah 10:37-38, Nehemiah Chapter 13, etc., let scripture interpret scripture; 2 Peter 1:20-21 - "Knowing this first, that no prophecy of the scripture is of any private interpretation, For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost).
3. Situational context (why it was written, what situation it was addressing; Malachi 2:1, Malachi 3:8, Malachi 4:4).
4. Linguistic context (what language it was written in; Hebrew).
5. National context (to whom it was written; Israelis, the Nation of Israel; Malachi 1:1, Malachi 1:6, the the New Testament Church).
6. Locational context (where it was written; the Land of Israel; Malachi 1:1, The Book of Malachi was written to correct the unscriptural and corrupt behavior of the Israelites – in particular; the priests – in post-exilic Jerusalem).
...thus ignoring all six contents, and ignoring the important and proper disciplines of Biblical Hermeneutics, Biblical Exegesis, and rightly dividing the Word of Truth...
"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." - 2 Timothy 2:15
"Rightly Dividing;" >>>
Greek: ὀρθοτομέω
Transliteration: orthotomeō
Pronunciation: or-thot-om-eh'-o
Definition: From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.
KJV Usage: rightly divide
>> Nowhere in the Word of God has God ever levied a tithe of any kind on a man or woman's income...NOWHERE, and certainly NOT in Malachi 3:10.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
"Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts..." - Malachi 3:10
Why do tithing teachers use Malachi 3:10 in an attempt to persuade people to tithe to them?
Simple answer; because it's in the Bible, and it's easy to twist and falsify. What I mean by "because it's in the Bible," is that tithing teachers hope you assume that simply because Malachi 3:10 is in the Bible, simply because it exists as a verse, it therefore MUST BE TALKING TO YOU DIRECTLY, CHRISTIAN, and instructing YOU to tithe. Nothing could be further from the truth.
To tithing teachers, it never occurs to them that they're taking Malachi 3:10 completely out of...
1. Historic context (when it was written; before the New Testament, and during a time of the robbery of the Temple tithe from the Jerusalem Temple Storehouse; Malachi 3:8-10, by the corrupt priests; Malachi 2:1).
2. Textual context (what scriptures it was written around; Malachi 1:1, Malachi 2:1, Malachi 4:4, Nehemiah 10:37-38, Nehemiah Chapter 13, etc., let scripture interpret scripture; 2 Peter 1:20-21 - "Knowing this first, that no prophecy of the scripture is of any private interpretation, For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost).
3. Situational context (why it was written, what situation it was addressing; Malachi 2:1, Malachi 3:8, Malachi 4:4).
4. Linguistic context (what language it was written in; Hebrew).
5. National context (to whom it was written; Israelis, the Nation of Israel; Malachi 1:1, Malachi 1:6, the the New Testament Church).
6. Locational context (where it was written; the Land of Israel; Malachi 1:1, The Book of Malachi was written to correct the unscriptural and corrupt behavior of the Israelites – in particular; the priests – in post-exilic Jerusalem).
...thus ignoring all six contents, and ignoring the important and proper disciplines of Biblical Hermeneutics, Biblical Exegesis, and rightly dividing the Word of Truth...
"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." - 2 Timothy 2:15
"Rightly Dividing;" >>>
Greek: ὀρθοτομέω
Transliteration: orthotomeō
Pronunciation: or-thot-om-eh'-o
Definition: From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.
KJV Usage: rightly divide
>> Nowhere in the Word of God has God ever levied a tithe of any kind on a man or woman's income...NOWHERE, and certainly NOT in Malachi 3:10.
______________________________
Copyright 2019-2020, Anthony Todd, All rights reserved. Permission to copy and distribute this article must be obtained in writing from Tithing Study Online.
Permission can be requested at: tithingstudyonline@gmail.com. Upon permission to do so, it is granted under the strict condition that no content of any article be removed or altered, and that all articles are to remain intact as is when used. You must include a notation that any article distributed originated from Tithing Study Online, and include our blog URL as: https://ExaminingTithingDeceptions.blogspot.com.
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A REQUIREMENT TO TITHE?
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There is no such thing as "volunteer tithing," tithing for people God had commanded to tithe was a MATTER OF THE LAW," the ...
